It’s a Voluntary Life

This essay by Sean Gale is the winner of VIA's 2020 Higher Education Grant essay contest.

The state has consistently used force to monopolize every aspect of human life, including the purge of voluntary association and transaction. This single statement is an immutable fact, as the list of laws, regulations, permit requirements, licensing, trade inhibitions, and wars against personal vices is nauseatingly long and wrought with violence. Conversely, there is a philosophy that resists tyrannous intervention, and seeks to bring about change in a free and nonexploitative manner. Voluntaryism, or the belief that the world should and would function without coercive and vile intercession, is one such belief.

The general populace appears unable to fathom that good can be done in the world without the hand of godlike men redirecting stolen funds to fuel an ever-hungry vacuous machine. If that mentality were to be lessened or dispersed, then the question remains: What would a world of voluntary transactions look like, and how would said world function? To answer in the simplest terms possible, this hypothetical place would not be absolved from the evils that plague the mortal plane, but would have strategies based on free will and choice that aid in the handling of complex and moral issues. A voluntary world is no utopia; however, the wickedness of man and the violence of the earth can be better handled through individualistic means. Choice would reign supreme in this scenario, and as Murray Rothbard once said, “There can be no truly moral choice unless that choice is made in freedom” (, 2018).

Social welfare programs have neither ended poverty, nor done anything but create a cycle of dependence that drains money from the productive to give to their antithesis.

Firstly, social welfare is a system that statists consistently point to as if it is the only means by which those who have fallen on hard times can be lifted from poverty. In fact, many people use this one clause as a reason to submit to the state and resist voluntaryism entirely. Social welfare programs have neither ended poverty, nor done anything but create a cycle of dependence that drains money from the productive to give to their antithesis (Baetjer, 1984). In a world of voluntary association, economic strife would be lessened or managed via charity organizations, mutual aid societies, activist groups, food banks, friendly societies, educational and student led organizations, entrepreneurial endeavors unhindered by the state, religious groups, fraternal orders, and trade unions.

These organized groups already exist and have worked throughout history to support the wellbeing of their members and the general public. Examples include Odd Fellows, Free African Society of Philadelphia, Sanctuary Homeless Refuge, National FFA Organization, Benevolent and Protective Order of Elks, Key Club, Shriners, Habitat for Humanity, Kiwanis, American Red Cross, 4-H, Boys and Girls Club of America, and Voluntaryism In Action to name just a few.

These entities can support members, perform community outreach, aid the impoverished, feed and care for the homeless, provide healthcare, educate youth, and assist the unemployed in finding jobs. In fact these organizations are so powerful at providing goods and services to those in need that “with the exception of churches, mutual aid networks constituted the most popular form of voluntary association in the US throughout the mid-nineteenth and early twentieth centuries. A 1933 report by the President’s research committee estimates that one in three adult men were members of a fraternal society by 1920” (Adereth, 2020). Their effectiveness, and low cost of enrollment, made many organizations perfect for low income people to get aid.

The connective facet of each aid society or volunteer group is that the public good is being achieved via voluntary means. No one is being extorted through taxes, those getting help are being helped by real people void of state bureaucracy, and dependence on benefits is limited. Government welfare does not influence work or help to those who most need it and is vastly detached from the needs of the individual. Volunteer groups usually benefit their direct community, or one in dire need, through the work of average people. This directs the help from a complex, top down system to a one-way pipeline of goods and services to those who need them most. In a world of voluntaryism, these brotherhoods and organizations would be paramount to the benefit of all people in place of the current model.

The connective facet of each aid society or volunteer group is that the public good is being achieved via voluntary means.

Tangent to charity and volunteer work is the realm of business and the adjustment of price that would benefit lower income communities. Without state interference, people could use their resources and property to generate revenue that would potentially lift them from poverty. If someone did not have the means to do such, then they could sell their labor for a consented upon amount. These voluntary transactions would help provide for those that are suffering. Additionally, businesses would compete for labor and profit, meaning higher wages and cheaper goods for the general populace. The limited supply of money and goods would drive costs down due to price being reflective of consumer demand, leading to an overall benefit to all parties involved. Businesses would have no state enforced monopoly that allows them to be detached from the purchaser, meaning they would have to appease patrons in order to make money. Voluntaryism would promote free markets that better suit the needs of the consumer and do not leave them falling for enforced prices and involuntary transactions.

An example of the previous paragraph’s content would come in the form of the pharmaceutical industry. Johnson & Johnson, Pfizer, Merck, Gilead, Amgen and AbbVie are all companies that reside in the United States and are given monopolies over their market through the FDA and intellectual property laws (Compton, 2020). People could receive cheaper drugs if the market were not dominated by the same six companies, and if other innovators had the opportunity to benefit the healthcare industry. Instead, the state currently allows these companies to monopolize medicine and line their pockets with taxpayer and private dollars. Without these special protections they would have to modulate production for end users thus benefitting those with limited funds for treatment.

Another important facet of voluntary lifestyles is the internal locus of control that it propagates. People will have less ability to blame parties beyond their power for the circumstances of their lives, and the state would no longer be able to arbitrarily create criminals. Instead of leveraging power and violence, people will be forced to make good arguments for their causes and will no longer have the authority to condemn others for life choices that do not involve the former party. This will be especially important regarding victimless crimes, with an extreme focus on drugs and possession. What substances one seeks to put in their body is between them solely, however, the state does not see it that way. In fact, inmates with drug charges constitute 46.1% of the total prison population according to the Federal Bureau of Prisons.

Poverty can tend to influence choosing alternative ways of making money, criminality, and substance abuse, and criminalizing that merely enslaves the poor to the prison-industrial complex. It is a vicious cycle, but not one that a voluntary world could not solve. The lack of arbitrary imprisonment would allow people to make money through unconventional means and use what substances they see fit. Aid for addicts would be given on a voluntary basis, as it vastly is through the innumerable private halfway houses and narcotics programs, though would perhaps lack the forced nature that the state uses to enroll people in such. A voluntary society would remove the life-ruining effects that the state imposes for victimless offenses, leading to a far more productive and happy society.

On another note, society’s problems can never be truly eradicated due to the nature of this broken world; however, through voluntary means, the blunt of disease, injury, death, famine, natural disaster, poverty, and loss can be better aided as each instance occurs. These unfortunate yet immutable facets of human existence can be better addressed when the person is the highest level of authority, and needs are handled on a purely individual level. It should also be noted that many problems in society would cease to exist due to the absence of an abusive and coercive state.

Money that is taxed from the poor can instead be used to care for their needs, an incentive to work and self-reliance would be bolstered, those experiencing financial woes could create new businesses which would flourish without state associated fines and permits, and intellectual property would not stop innovation from reaching areas that many monopolies feel are not worth the investment. The state creates innumerable societal issues that negatively impact everyone, especially those susceptible to welfare dependence. Adopting the voluntary lifestyle would combat regime dominance and put power in the hands of everyone instead of those who believe it is their right to dictate how everyone should live their life.

A voluntary life has choice as its cornerstone and freedom as its pinnacle.

Additionally, to think the state has aided in the end of societal issues, or has impaired such, is fundamentally flawed. Poverty is as rampant as ever, especially considering government intervention during Covid-19. Voluntaryism provides numerous ways to treat human problems and leaves the solutions to be as creative and individual choice-based as possible. The said philosophy does not provide a clear-cut, one size fits all solution to complex and nuanced issues, which appears to model the complexity and nuance of the individual. Government does the exact opposite by creating problems and enforcing poor, broad fixes that almost never truly address what they were intended to. The solutions to life’s multitude of calamities should be derived from free will and be given directly from the grace of those who seek to do good. An action cannot be good when the means to achieve it were wrought in theft and violence, as the perpetrator merely committed evil to benefit who they saw fit.

A voluntary life has choice as its cornerstone and freedom as its pinnacle. The world would function based on consent and aiding those who need it from a place of goodness rather than immorality. The ills of this mortal coil would not simply dissipate because the system has changed—however, the escapes from said ills would be numerous and not monopolized by a force driven entity. All solutions listed are but a drop in an endless ocean of creative, complex, and personalized possibilities for a voluntary society. This “perfect” world would never be truly utopic, however, the means to solve world problems would be morally justified. Voluntaryism is thusly the supreme societal format as it relies on the individual needs and wants of people rather than the needs of the elite beings elevated above all others.


Works Cited

Adereth, Maya, et al. “The United States Has a Long History of Mutual Aid Organizing.” Jacobin,

Baetjer, Howard. “Does Welfare Diminish Poverty?: Howard Baetjer, Jr.” FEE Freeman Article, Foundation for Economic Education, 1 Apr. 1984,

Compton, Michelle. “Big Pharma – Drug & Device Companies, Lawsuits & Facts.”, 20 Apr. 2020,

“Federal Bureau of Prisons.” BOP Statistics: Inmate Offenses,

Galles, Gary M. “33 Choice Quotes from the Great Murray Rothbard: Gary M. Galles.” FEE Freeman Article, Foundation for Economic Education, 2 Mar. 2018,

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September-October 2020 Organizational Update

Voluntaryism in Action continues to grow! This autumn saw us adding more team members to our ranks: Steve Williams–our new multimedia expert, and Amanda Strong—our new administrative assistant.  Steve will be helping us produce more educational and informational content to reach more people with the message of voluntaryism, and Amanda will help our overall efficiency.

Our summertime campaigns were big successes! Below is a brief summary of them and some other things we’re currently working on.

  • With the over $5,000 raised from our homeschooling and distance-learning education campaign, we directly supplied 69 students in the United States to help them get the most out of their education in difficult circumstances.
  • We also sent cryptocurrency to Kids Compassion Charity in Freetown, Sierra Leone to pay for school supplies for rural needy children.
  • Our essay contest for a higher education grant is set to close on October 31 with the winner to be announced in the coming weeks.
  • We raised over $10,000 for our “Free our Children” campaign to fight child sex trafficking which we granted to organizations who are specially equipped and trained to rescue victims and provide necessary aftercare: Operation Underground Railroad and The Demand Project.
  • An important milestone we hit this fall was being awarded our first grant! The Homeschool Legal Defense Association (HSLDA) granted VIA $4,500 to directly assist homeschooling families with educational expenses.  We will be rolling out this program in the coming weeks, so stay tuned!
  • VIA just launched our second annual holiday food drive, and we’ve already surpassed our goal from last year! We will be using these funds to help feed needy families and supply food banks during their busiest season. 
  • VIA’s podcast, “A Voluntary View,” is now available on multiple platforms, including Spotify, RadioPublic, and Google Podcasts.

Our donors are what make all of these projects possible, and we can’t thank you enough for your support!  Great things are in our future, and we’re excited for you to be a part of this with us. 


Toronto Carpenter is Defying the City to Help the Homeless

Khaleel Seivwright is building insulated, mobile shelters for homeless people this winter. (CBC)

Winter in Canada is no joke. With average temperatures below freezing, Toronto is no exception. Shelter is essential to prevent Canadians from freezing to death. Yet the economic consequences of the government’s reaction to COVID-19 have left an increasing number of Canadians on the streets as winter looms closer. But one Toronto carpenter is defying the city to help the homeless.

Khaleel Seivwright, a 28-year-old carpenter, noticed the increasing numbers of homeless people in Toronto. Determined to do something about it, he started constructing small shelters and giving them away for free. With wooden walls, fiberglass insulation, a door, and a window, the shelters are nothing fancy. But they will keep people warm and could be the difference between life and death for some Canadians this winter—even though the shelters are technically illegal.

Toronto carpenter is defying the city to help the homeless
Ritchie is living in one of the completed shelters near Lake Ontario. Seivwright says Ritchie was living in a tent before he delivered the shelter. (Khaleel Seivwright)

“It just seemed like something I could do that would be useful because there’s so many people staying in tents,” said Seivwright. “I’ve never seen so many people staying outside in parks, and this is something I could do to make sure people staying outside in the winter could survive.”

Predictably, the government officials who get paid with taxpayer money when there are homeless people are not thrilled about Seivwright’s efforts. Gord Tanner, director of homelessness initiatives and prevention at the Toronto’s Shelter, Support and Housing Administration, admitted that “the system is very busy and very full.” With winter still on the way and the Canadian government’s COVID economic restrictions still crushing businesses, homelessness will likely continue to rise.

Toronto carpenter is defying the city to help the homeless
A Toronto homeless encampment is pictured in late May. Homelessness advocates say they expect to see more people living outdoors this winter due to the economic downturn caused by the government's COVID-19 restrictions. (Martin Trainor/CBC)

Despite this, in an interview with CBC Tanner refused to say if the city would take a more lenient approach to mobile shelters or other encampments this winter, though he noted that mobile shelters can pose “significant” risks to occupants, including as potential fire hazards. Reporters from CBC apparently did not ask Tanner if he thought homeless people would prefer the certainty of death from exposure to the risk of death by fire.

In any case, Seivwright says that the threat of law enforcement won’t deter him from helping people in need. “This is what I know how to do, this is what seems to be viable, so I’m going to continue to do this.” Each shelter costs about $1,000 in new material and takes Seivwright eight hours to construct. Seivwright is paying for the project largely through a GoFundMe online fundraising campaign—funded with voluntary donations.

Advocates for the homeless are urging the City of Toronto to dramatically increase the capacity of its shelter system, which would require forcibly taking money from taxpayers—and a large chunk of that would end up in the pockets of administrators. But as this Toronto carpenter is defying the city to help the homeless, his  fundraising campaign exceeded the $20K goal by more than 400% in less than a month. Last week, Seivwright increased the goal to $200K—and as of this writing, it’s more than halfway complete. That means potentially lifesaving shelters for hundreds of Canadians, from an outpouring of kindness and compassion. That’s the power of voluntaryism in action.